Totalitarianism Lecture
A totalitarianism regime is Plato Republic
who is against these ideas, contract theory, idea that the powers of the State
should be limited even by Hobbes and Liberalism- personal freedom of the State.
It was believed that ‘fascism is for
liberty’ which the only thing that can be a real liberty is the State and
nothing human or spiritual exists and has a less value outside of the State.
Outside of the State there cant be neither individuals nor groups.
Imperialism was seen as a precursor to
totalitarianism because it contained many different traits which the new regime
could use. One of these traits was the development of racism where you are
based on your genes and not what you have done.
Our individuality makes us difficult to control
and gather up into a collective movement. State terror and ideology are both
used to destroy this individuality. The purpose of the terror is not to murder
lots of people but to destroy their individuality and ability to act against
the government even to think about the thought of acting (Orwell).
Ideology compliments the policy of terror
and eliminates the capacity for individual thought and experience among the
executioners themselves. Orwell ‘war is peace; freedom is slavery; poverty is
plenty’.
Ideology is also a type of specialist
knowledge as Popper pointed out is often used as justification for the
authority of rulers. It is also a way to avoid responsibility. The ideology
whether natural or historical movement gives them the ‘total explanation of the
past, the total knowledge of the present and the reliable prediction of the
future’. –Origins of Totalitarianism p469
Ideology frees the mind from the
constraints of common sense and reality.
For Hannah Arendt (writer of the origins of
totalitarianism) the first move the Nazis made on the road to the ‘Final
Solution’ was to deny Jews citizenship making them stateless and removing their
rights. She argues that rights are only relevant within nations not ‘natural
rights’. These stateless people without any rights were perfect victims for a
totalitarian regime.
The Jews were a rootless community based on
race. The Nazis saw them a rival master
race and a model to be emulated and overtaken.
To be civilised human beings we need to
inhabit a man-made world of stable structures. Being part of a society enables
us to be civilised and gives us access to a shared reality.
Control and Language- control minds
‘Don’t you see that the whole aim of
newspeak is to narrow the range of thought? In the end we shall make thought
crime literally impossible, because there will be no words to express
it.’(1984)
Orwell was horrified by the capacity of
totalitarian regimes to attempt to control minds by manipulating language.
Thought takes place in purely linguistic terms. Therefore if you can control
language then you can control thought. Mind control may be possible through
manipulation of language.
In 1984 the Ministry of Peace organises
war, the Ministry of Love organises the police and the Ministry of Plenty gathers
taxes. In the novel Winstons job is removing articles from the archive which
contradict the current and ever changing line on the party.
Personal responsibility in a
dictatorship?
In May 1960, Israeli Secret Service
kidnapped Nazi fugitive Adolf Eichmann in Argentina. He stood trial in
Jerusalem for crimes he committed during the ‘Final Solution’. Eichmann’s
responsibility during the Holocaust had been the organisation of the transport
of millions of Jews from across Europe to concentration camps a function he
carried out efficiently.
For the Israelis the trial served three
purposed: Trying Eichman for his crimes, educating the world about the nature
and extent of the Holocaust and the legitmatising of the Jewish state.
For Arendt it was a shock to see Eichmann who
spoke in different clichés` and was proud of being a ‘law abiding citizen’ she
concluded that it was not necessary to possess such wickedness to commit great
crimes. She did however agree with the judgement that Arendt be put to death but
disagreed with the reasons and the way the trial went. She believed that
Eichmann’s crime was non thinking and choice is crucial to the existentialist
at this point.
Eichmann claimed that when making the final
solution he was acting from obedience that he had derived from a particular
moral concept from his reading of Kant.
Kant’s Categorical Imperative: Act only according to that maxim whereby you
can, at the same time, will that it should become a universal law.
He attempted to explain his version of
Kantianism and Arendt responds that it was outrageous and incomprehensible
since Kant’s moral philosophy is closely bound up with man’s faculty of
judgement which rules out blind obedience.
Satre claimed that the only thing he cannot
escape is the need to choose. But the possibility of recreating oneself is
frightening and people will try to avoid freedom. This is ‘bad faith’.
Arendt rejects the philosophical
interpretation that Eichmann is neither perverted or sadistic. In her view he
just acted according to brutal law that became normal and normalised. What was
his crime according to Arendt was that he failed to think, he failed to judge
and therefore failed to choose.
She believed that even if eighty million
Germans had done as they did that would be no excuse for you. What had become
banal was the failure to think, this is Eichmann’s crime according to Arendt.
Thinking is the judgement made from the interaction with the internal
plurality.
Arendt is saying that we must look at our
personal judgement (thinking) rather than the law in order to know how to act.
Law may turn out to be a criminal as in Nazi Germany. In which case we have a responsibility
to oppose bad law even a responsibility in those conditions be defined as
disobedience- indeed sometimes disobedience is exactly our responsibility and
this is what Eichmann failed to grasp.
0 comments:
Post a Comment